Botswana at 50: The end of an African success story?
As the nation reaches 50, the historical
context of Botswanas
“success” reveals it to be an outstanding example of image-building
James Kirby
It is 50 years since Botswana attained independence from British rule. Over the decades, the small landlocked country has been regarded as a role model for success in Africa. It has achieved political stability, democratic government, and remarkable economic growth.
The attraction of Botswana and its history is newly reinforced in the film A United Kingdom, to be released shortly. Thestory begins over 15 years before independence when the territory was known as the Bechuanaland Protectorate. The plot follows the marriage of Seretse Khama, a royal African prince, to Ruth Williams, a white British woman. The apartheid regime was outraged and exerted political pressure on the British, who held important mining interests in South Africa. To ease tensions, the British forced Seretse into exile in England from 1950 to 1956. He was only allowed to return to Botswana after abdicating his claim to the chiefdom. Seretse would later enter party politics in the early 1960s, leading the then Bechuanaland Democratic Party to victory in 1965 and independence the following year.
For a global audience, the movie provides a topical account of race relations. The love story is also likely to revitalise thepopular perception of Botswana as a national success story.
It is now a time for celebration. But it is also a time to reflect on the historical context for this imagery and question whether it has relevance for modern-day Botswana.
Geo-politically and economically Botswana was one of the weakest countries to ever gain freedom from colonial rule. Its landlocked position was ominous. It bordered white minority regimes in South Africa, South-West Africa (Namibia), and Rhodesia (Zimbabwe). South Africa, occupying the main trading route, could readily intimidate Botswana with crippling sanctions and violent incursions.
Diplomacy was difficult. To the south, relations with the apartheid regime required a tightrope walk between economic cooperation and political distance. To the north, Botswanas post-colonial leadership was slow to build wider credibility within the Organisation of African Unity. Overly reliant on British aid, the country was in desperate need of economic partners and diplomatic connections further abroad.
External onlookers doubted Botswanas viability and its capacity to resist South African pressure. In defiance, Seretse upheld a vision of security and prosperity under a non-racial democracy. He insisted all individuals were entitled to political freedoms and individual protections, without racial discrimination. These values appeared ambitious to uphold in a young developing state. But they soon proved to be a vital asset. Regarded as noble and sincere, Seretse thrived in multilateral forums and bilateral meetings. His country had qualities that appeared exceptional and therefore worthy of assistance. There was even a convincing proposal that Botswana could encourage a wider transformation throughout southern Africa. Seretses argument was simple. Apartheid relied on the notion that multi-racialism could not work in southern Africa. To challenge this, peacefully, Botswana needed to present a thriving alternative.
The more aid Botswana received, the more of a success it could become. And the more it could be seen as a success, the more it would undermine the ideology of apartheid. This was not purely a form of wishful idealism. Instead, it proved to be a practical response for a country that upheld the integrity of its principles.
The writer is a PhD candidate in History, La Trobe University
